I’m not saying it never happens, but I see black women prominently featured in Chinese ads seldom enough that I notice when it happens. These ads from the Shanghai Metro are by JD.com (京东), which is a Chinese company, not just a foreign company doing business in China.
There’s also one ad with pale (half-?)Asian girl, and one with random perky white dude:
The ads all read:
That means, “it’s you that made the spring come.” Not the most inspired slogan, but easy for Chinese learners!
Last night I went to see the movie Pacific Rim at Shanghai’s newest, biggest mall, Global Harbor. My hopes were not super high, but I ended up really enjoying the film. I had totally forgotten that it was directed by Guillermo del Toro; I think it was suddenly seeing Ron Perlman’s face in the movie amongst all the other relatively unknown actors that reminded me. Anyway, very fun movie.
A few things struck me about seeing the film in China:
1. The Chinese mech dies first. This is kind of a shame, not because they’re Chinese, but because their badass red, four-armed robot with buzz-saws for hands looked awesome, and I would have liked to watch it do a little more damage in battle. This didn’t really seem to bother the audience, though; the Chinese mech pilots weren’t even really characters in the movie… easy come, easy go.
2. The human characters in the movie use the Japanese term kaiju (怪獣) for the giant monsters they’re fighting. This was kind of interesting. The (simplified) Chinese is 怪兽. (Another common word for “monster” in Chinese is 怪物.)
3. The Hong Kong Chinese are experts at dicing up the kaiju (giant monster) corpses and selling the parts on the black market (as “medicine”?). There is discussion of the going rates for ground kaiju bones and various kaiju organs. This struck me as both a funny stereotype as well as somewhat insightful.
What do you think? Racist? Or would the biological matter derived from monsters from another dimension totally be worked into the black market, extreme fringes of TCM relatively quickly?
In case it’s not immediately obvious, here’s the focal point of the piece:
> So-called transracial adoptions have surged since 1994, when the Multiethnic Placement Act reversed decades of outright racial matching by banning discrimination against adoptive families on the basis of race. But the growth has been all one-sided. The number of white families adopting outside their race is growing and is now in the thousands, while cases like Katie’s—of a black family adopting a nonblack child—remain frozen at near zero.
> Decades after the racial integration of offices, buses and water fountains, persistent double standards mean that African-American parents are still largely viewed with unease as caretakers of any children other than their own—or those they are paid to look after. As Yale historian Matthew Frye Jacobson has asked: “Why is it that in the United States, a white woman can have black children but a black woman cannot have white children?”
This article made me think back to the time I saw a big group of foreigners at the Shanghai Pudong airport, each couple carrying a precious newly adopted Chinese baby, getting ready to fly back home. I didn’t think anything of it at the time, but now I do realize that all of them were white.
So this does make me wonder… Would a black couple have trouble adopting a Chinese baby in China?
I was helping a Chinese friend with her English, and was very interested to read the following dialogue in her book. (I have preserved the grammar and punctuation of the original, but I didn’t feel like writing “[sic]” everywhere.)
> A: Your English is not like American English.
> B: Oh, I see. What I speak is true American English, but it is not standard American English.
> A: Can you tell me the difference between Black English and Standard American English?
> B: Black English is similar to Chinese in a way.
> A: Is it like Chinese?
> B: Yes. For example, a Chinese said, “我有5分钱”, there is no -s behind “钱”; an English or an American said, “I have five cents.” After “cent” there is -s; the Black English is “I have five cent”, no -s after “cent”. Another example, a Chinese said, “花红”, an American said, “the flower is red”, but the Black English is “The flower red”.
> A: Oh, I see.
The textbook is called 衣食住行生活英语900句. If I remember correctly, this was Dialogue 1 of five in a chapter called “Learning a Language.”
What a bizarre topic to cover in a book supposedly focused on “useful English.” You only have so much content you can cover in the book, and only a small fraction of that is devoted to talking about language, but you kick off the chapter with a discussion of (morpho-)syntactic similarities between AAVE and Mandarin Chinese??
I’m well beyond being outraged about inferior English textbooks, though. In this case, I have to admit that it’s kind of cool from a cultural standpoint. I’d imagine that the average Chinese person is seldom exposed to such egalitarian linguistic concepts.
I was searching Youku for interesting Chinese videos about Obama, but all I could find were a few CCTV news clips. If only average Chinese young people liked to video themselves talking about all sorts of topics and put it online, like American kids do on YouTube!
In the process, I ended up doing a search for 黑人 (“black person/people”). Most of the search results were rap or hip hop or dance related, but there was one bizarre one that stood out:
It’s not even Chinese (not related to “Black Man Toothpaste“); it looks like Thai to me. Apparently the Chinese have no monopoly on bizarre/offensive use of black people in toothpaste advertising.
I’m probably just being over-sensitive here, but when I saw this image on Authorize.net‘s website, this is what went through my mind: Is this “positive racism” (read: Asians are smart and good with computers, so they can protect you well from fraud) or “negative racism” (read: guys in China are totally trying to defraud you)? I’ve had enough issues trying to use an American card in China and being flagged for fraud (despite repeatedly telling the bank that I live here) that I’m inclined to suspect the latter.
Of course, I’d like to be able to say, “it’s just an Asian guy’s face in a graphic,” but I’m American, and everyone knows Americans are obsessed with race. We just can’t let it go.
Asian, Brunette, Blonde: that’s the order. A friend of mine recently explained this to me.
Most people with any China experience know that when there’s an Asian among a group of foreigners in China, Chinese restaurant/hotel/etc. staff will naturally approach the Asian in the group. This is very understandable; there’s no way of knowing that one of the white people has been in China 10 years but the Asian has lived in Idaho all his life and doesn’t speak a word of Chinese. It’s still a fair enough assumption.
A friend of mine (who is dark-haired) explained to me that she has two friends she hangs out with frequently in China: an Asian and a blonde. When the Asian friend is present, Chinese staff all approach her for any communication needs. No surprise. The funny thing is what happens when the Asian friend is not present. The Chinese staff all naturally go to the brunette rather than the blonde. Never mind that the two girls are “equally white”; apparently subconsciously, darker hair equals higher likelihood of speaking Chinese.
In 1942 the US War Department produced a Pocket Guide to China, which includes a comic book-like section titled How to Spot a Jap. The goal of the section is to teach American soldiers how to differentiate the Chinese from the Japanese. It covers differences in the face, feet, stride, and pronunciation of English. (Do any veterans out there remember this thing?)
I found How to Spot a Jap a fascinating little piece of wartime memorabilia. Go on and “nostalge” about the US’s racist wartime policies. (It sure is a good thing that’s all a thing of the past, right?)
We English speakers have at our disposal an astounding variety of racial slurs. I don’t need to give a list here; we all know it to be true. I think one of the most interesting slurs is “round-eye” because it seems to be invented by the very group of people to whom it refers.
It may be obvious to many Asians, but as a white American, I didn’t notice anything strange about the way the term is used until after living in China for some time. The truth is, I’ve never heard any Chinese (or Japanese) refer to whites or any non-Asians as “round-eyes,” in Chinese or any other language. At times non-Asians in China might get called hairy, simian, uncivilized, or even evil, but never round-eyed.
Asian eyes: not slanted
The reason for this is simple. While non-Asians often see Asian eyes as “slanted,” Asians do not see themselves that way. If you ask a Chinese person about the difference between Chinese and white people’s eyes, for instance, they will tell you that white people’s eyes are often blue, but Chinese eyes are “black.” In addition, white people’s eyes are usually much deeper set, and all seem to have the “double eyelids” that the Chinese find attractive. What they don’t say is that “their eyes are rounder than ours.”
I think it’s pretty obvious where this racial slur came from. The logic went something like this:
> Asians have slanted eyes, but we don’t. Asians’ most readily identifiable feature, to us, is their slanted eyes. So our most readily identifiable feature to them must be our non-slanted, or round, eyes. We can’t understand what they call us in their languages, but it’s gotta be round-eye!
The fact is that the Asians themselves just don’t see it that way. I’ll admit that I’m basing most of what I’m saying on my own personal experience in China, and to a lesser extent my experience in Japan. It’s possible that some groups of Asians use this term, maybe as a reaction to being called “slanty-eyed” by racists. However, I suspect that it is a wholly non-Asian invention, and that the most likely Asian groups to use it would be ones living as minorities in the West.
In the same lecture on the rules of speech acts in which my professor quoted Confucius, he talked quite a bit about race. His point was that the rules of speech acts govern what we can and can’t say about race in society.
According to him, the rules depended on who “the weak” (弱者) were. The weak could be spoken of positively by the rest of society, but if they were spoken negatively of, there would be strong resentment. Furthermore, the priveleged in society could not be spoken of too positively, as that would incur the wrath of the weak.
As an example, he gave holidays. Why are there Teacher’s Day but not Student’s Day, Secretary’s Day but not Boss’s Day*, Nurse’s Day but not Doctor’s Day, Labor Day but not Rich Man’s Day? To this a student asked, “well what about Mother’s Day and Father’s Day?” My professor laughed. “Parents are the most downtrodden of all!” he replied. The class, chuckling, agreed.
He went on to talk about a Chinese song which had been popular in the 70’s. The song glorified the Chinese people, along with their “yellow skin,” “black hair,” and “black eyes.” At that time, everyone thought it was a great song. And yet, such a racially-fixated song would be out of place in Chinese society today. Why?
Back then China was really struggling. It had not yet experienced the economic growth that it would under Deng Xiaoping’s reforms. China was undeniably a member of “the weak” on the world stage. As such, it could glorify its racial features, and no one would have a problem. As China’s economy grew over the years and the nation prospered, it became less “weak,” and the situation changed.
As a similar example, my professor pointed out the situation in the United States. Black Americans could have black pride, but white pride was frowned upon (particularly by “the weak” in society). Similarly, Americans–including black Americans–would not really care about Chinese racial pride, because to Americans both black and white, the Chinese are still “the weak.” He predicted that a Chinese show of racial pride would, however, be offensive to many Africans.
Some of the shirts are mildly amusing. I wouldn’t wear any of them. The shirts feature such phrases (in Chinese) as:
– Here comes a laowai. There goes the laowai.
– Too expensive!
– I’m not a laowai, I’m a “foreigner.” [more on this issue]
– I don’t want a watch. I don’t want DVDs. I don’t want a bag.
– I will never give you any money. [in weird grammar]
– Don’t think that just because I’m a foreigner I’ll buy your stuff for 5 times the normal price.
I don’t find the shirts themselves very interesting, although I certainly understand the “inspiration” behind the shirts. What is interesting is the Chinese reaction to the shirts. There’s a fairly famous example of a foreigner causing a bit of a ruckus in Nanjing with a t-shirt listing rules for how the Chinese should interact with a foreigner. In that case “the people of Nanjing were angered because, reading between the lines of the T-shirt message, they saw a message of unwarranted arrogance and white supremacy. ” Obviously the messages above have the potential to piss off the Chinese as well.
I’m not one to wear t-shirts designed to provoke anger or outrage. Still, if you want to buy one of those shirts (mainly one of the latter three) and wear it around China, I’d be very interested to hear what kind of reaction you got.
Note: I have already posted an entry about this entitled 老外的T袖衫 in my Chinese blog, asking my Chinese readers what they think. I may write a future post about their responses.
I recently stumbled across African Hip Hop Radio. I’m certainly no authority on hip hop, but while I find the African hip hop interesting, I wouldn’t call it good. (Yet.)
It makes me wonder, though… how much of the interest generated in the African hip hop scene (both in Africa and around the world) is based on the racist assumption that if blacks in America (or elsewhere) can do it, so can blacks in Africa? Such an assumption denies successful black hip hop artists the credit they deserve and simply feeds into a “black people have rhythm” stereotype. It also ignores the role of the United States and other countries in creating a cultural atmosphere conducive to the production of such music.
Personally, I would be much more interested in African music that was completely devoid of some (imagined) cultural/ethnic/racist link. African country music, African punk, African emo… now that would get my attention. I would also expect the African interpretations of those genres of music more innovation and adaption of those music forms.
On the other hand, African musicians may just be seeing this as an “easy in.” Because it’s hip hop and the rest of the world has some interest in hip hop, they have hope of recognition. The racist idea that blackness functions as some kind of validating factor for the quality of the hip hop music produced works to the African musicians’ advantage.
Take the Chinese example, though. The rest of the world, in general, has little interest in traditional Chinese music. Chinese immigrants have not developed entirely new genres of music in other countries. Most modern Chinese music is often viewed as derivative of Western pop, Western rock, Western rap, etc. The few Chinese musicians that dare to be innovative receive scant attention overseas. The Chinese musicians have a difficult task ahead of them because they have no “easy in.”
I make these observations off the top of my head; my views are not researched. I’m interested in other opinions on this. Whatever the case, though, I am very interested in musical innovation coming from Africa, China, and anywhere. Even if I consider the music uninteresting, I respect the artists’ courage to innovate.
It’s happened again! My company needs more foreigners. Last time I whined about this on Sinosplice for several months Micah ended up working here. Success! As the company grows, however, two foreigners are not enough. They’re looking to hire up to four more.
Anyway, if you have some English teaching experience and you speak Chinese, you might be interested in the position. Check out Sinosplice Jobs for the details and shoot me an e-mail if you’re interested.
Now for the bad news. Not only does the company hire only native speakers of North American English, but they want them to be white as well.
At first I denounced this as just blatant racism, but it’s actually a little more complex than that. My company has actually hired Chinese Americans before. The problem is that when clients hire a teacher or a teacher trainer from our company and they pay extra for a foreign teacher, they are looking for the “whole foreigner experience.” That means not Asian, because other Asians look too much like the Chinese, and that’s just boring. And it means not black or Indian simply because a lot of Chinese people are racist. If the company actually tried to use non-whites as teacher/trainers, most of the clients would just reject them and demand a white one.
Yes, it’s still a racist hiring policy. It’s clear that the bottom line is money, and if being anti-racism means less profit, then the company isn’t going to do it. This attitude is pretty prevalent. What’s really needed is to attack prejudices at their roots — in households. Then demand will change and businesses will respond. The sad thing is that foreign teachers in kindergartens are a great way to give kids positive exposure to foreigners at a young age, and it would be much more beneficial if the foreigners weren’t limited to mainly white ones.
This Asian toothpaste (now called “Darlie”) has been brought up on the China blog scene before, but I’m revisiting it (prompted by Matt in Xi’an) because I recently found a picture of the old toothpaste clearly showing the old name and the new name, as well as the old logo and the new logo.
> Hong Kong’s Hazel & Hawley Chemical Co. would probably still be hawking Darkie toothpaste had the company not been acquired by Colgate. The Darkie brand’s Al Jolson-inspired logo, a grinning caricature in blackface and a top hat, was as offensive as its name. Colgate bought the company in 1985, and then ditched the logo and changed the product’s name to Darlie after US civil rights groups protested. However, the Cantonese name – Haak Yahn Nga Gou [黑人牙膏] (Black Man Toothpaste) – remains.
Wow, I never imagined I’d be cool enough to have reason to quote “Toothpaste World” on my own website.
Recently I visited a photographer to discuss the possibility of doing some work for him. He’s a nice guy, a Hangzhou local, probably pushing 60. It didn’t take long to conclude our business, and it became clear soon thereafter that he just wanted to chat. I was happy to oblige him.
He talked for quite a while about his wife, who happened to work at the high school adjacent to ZUCC. He went on and on about how my school had taken some of the land that had originally been alotted to the high school. I wasn’t particularly interested — other than some vague curiosity about how the Chinese government zones land and allots it to private schools — but I listened.
Things suddenly got interesting again when he started talking about foreigners. The guy was funny. He had one word to sum up entire nations of people. Here are some of the ones I remember:
> Americans – undisciplined （散漫）
> Australians – lazy （懒）
> Germans – inflexible （死板）
> Japanese – cunning （狡猾）
I think he also said something about Italy being full of nothing but thieves, and New Zealand being the greatest country on earth because it not only had gorgeous scenery, but also very few people.
I didn’t take offense at any of this. I was really interested in hearing his opinions because his point of view is a rare one. Here was a man of my parents’ generation who spoke only Chinese but has nevertheless been to many foreign countries and has actually had significant contact with foreigners, both at home and abroad. Naturally, he took with him his Chinese biases wherever he went. In many ways, this guy was just like a Chinese version of so many Americans.
I like how he so matter-of-factly told me that Americans are all sloppy and undisciplined. I got a kick out of it. (I’m pretty punctual, but I guess it turned out to be very cooperative of me to arrive 5 minutes late that particular day.)
What most surprised me was what he had to say about black people. I’m pretty used to comments like, “I’ve got nothing against them, but they’re just so ugly.” It seems a lot of Chinese people discriminate against blacks solely on “aesthetic” grounds. But whatever. I’m not trying to get into that. What this guy had to say was different.
“Black people are good people. I’ve met a lot of them, and they’re really good people. The bad people are the mixed ones, who are only part black. They’re really bad.”
I asked for clarification on that: “I thought Chinese people believe mixed babies are beautiful and smart.”
His response? “Sure, mixed Asian and white babies are. But if you mix either Asians or whites with blacks, you get bad people.”
Bizarre. What can you say to that? Just smile and nod….
“There is wide agreement among anthropologists and human geneticists that, from a biological standpoint, human races do not exist,” Sergio Pena and colleagues at the Universidade Federal de Minas Gerias in Brazil and the University of Porto in Portugal wrote in their report, published in the Proceedings of the National Academy of Sciences.
“Yet races do exist as social constructs,” they said.
I remember learning in my Japanese anthropology class about how scientifically, race is nonexistent. Here’s the same idea again.
It’s funny–the United States is regarded by all sorts of countries (including Asian ones) as a country with race problems–and yet racism thrives here. It’s just very hush-hush. I remember reading something a Chinese person said, as quoted in the China Lonely Planet: “There is no racism in China because there are no black people in China.”
If you ask a Chinese student, probably over 90% will tell you that there is no racism in China. Yet if you force them to answer the question, there is definitely a sort of “heirarchy of acceptability” for marriage: Chinese first, then Korean, Japanese, Caucasian, African. Why? “No reason,” they say. I can’t tell you how many times I’ve heard Chinese people say they don’t like black people even when though most of them have never even met one.
Japan has serious problems as well. Many Japanese people seem uncomfortable acknowledging that a lot of their genes are shared with the Ainu minority people and the Koreans. Scientists work hard to disprove these theories to maintain ridiculous concepts of “racial purity.”
Asians tend to keep their mouths shut when they have something disagreeable to say, and they don’t go burning crosses or anything like that. But make no mistake about it, no matter what they tell you. Racism is well established here.